16. What learning strategy can the following help to train?
Match the adjectives on the left with the nouns on the right.
A. Grouping.
B. Collocation.
C. Imitation.
D. Imagery.
17. What is the teacher doing in terms of error correction?
T: Does any of you have a pet at home?
S: 1 have dog at home.
T: Oh, I see you have a dog at home. Is your dog big or small?
A. Helping students do self-correction.
B. Indirect correction.
C. Tolerating correction.
D. Encouraging students to do peer correction.
18. According to Bartlett, reflective teaching includes five stages, that is, mapping, informing and three other stages EXCEPT__________.
A. monitoring
B. contesting
C. appraisal
D. acting
19. Which of the following activities is the most suitable for group work?
A. Guessing game.
B. Story telling.
C. Information gap.
D. Drama performance.
20. When students are doing activities, the teacher walks around and provides help if necessary, both in ideas and language. What role is the teacher playing?
A. Organizer.
B. Assessor.
C. Resource-provider.
D. Monitor.
请阅读Passage l，完成第21-25小题。
Passage 1
NBA centre Jason Collins recently announced he was gay in a cover story for Sports
Illustrated. In other words, he"came out of the closet." This expression for revealing one's homosexuality may seem natural. Being in the closet implies hiding from the outside world, and the act of coming out of it implies the will to stop hiding. But though the closet has long been a metaphor for privacy or secrecy, its use with reference to homosexuality is relatively recent.
According to George Chauncey's comprehensive history of modern gay culture, Gay New York, the closet metaphor was not used by gay people until the 1960s. Before then, it doesn't appear anywhere"in the records of the gay movement or in the novels, diaries, or letters of gay men and lesbians."
"Coming out," however, has long been used in the gay community, but it first meant something different than it does now."A gay man's coming out originally referred to his being formally presented to the largest collective manifestation of prewar gay society, the enormous drag balls that were patterned on the debutante and masquerade balls of the dominant culture and were regularly held in New York, Chicago, New Orleans, Baltimore, and other cities." The phrase"coming out" did not refer to coming out of hiding, but to joining into a society of peers. The phrase was borrowed from the world of debutante balls, where young women"came out" in being officially
introduced to society.
The gay debutante balls were a matter of public record and often covered in the newspaper, so"coming out" within gay society often meant revealing your sexual orientation in the wider society as well, but the phrase didn't necessarily carry the implication that if you hadn't yet come out, you were keeping it a secret. There were other metaphors for the act of hiding or revealing homosexuality. Gay people could "wear a mask" or "take off the mask". A man could "wear his hair up" or "let his hair down", or "drop hairpins" that would only be recognized by other gay men.
It is unclear exactly when gay people started using the closet metaphor, but "it may have been used initially because many men who remained 'covert' thought of their homosexuality as a sort of'skeleton in the closet'." It may also have come from outsiders who viewed it that way. It seems that"coming out of the closet" was born as a mixture of two metaphors: a debutante proudly stepping into the arms of a community and a shocking secret being kept in hiding. Now. the community is the wider community, and the secret is no longer shocking,"Coming out" is a useful phrase, but it need not imply a closet.
21. Why did "come out of the closet" seem natural when refers to revealing one's
homosexuality?
A. Because homosexual couples live in a place named Closet.
B. Because both the closet and homosexuality mean privacy.
C. Because Jason Collins has refrained from NBA.
D. Because people always use "closet" to refer to homosexuality.
22. Which of the following statement about "coming out" is True?
A. Closet is always the metaphor of homosexuality.
B. The original meaning of the phrase is the revealing of homosexuality.
C. The phrase was borrowed from the world of debutante balls.
D. The phrase "coming out" only refers to coming out of hiding.
23. What does "take off the mask" mean among gay people?
A. To show he is homosexual.
B. To hide his homosexuality.
C. It means that he wants to change his sexual orientation.
D. It means that he doesn't want to be homosexual.
24. What can we learn from the last paragraph?
A. The phrase "coming out" is only used in the gay community.
B. The meaning of "coming out" is becoming wider and wider.
C. The phrase "coming out" only stands for a shocking secret in hiding
D. The meaning of "coming out" has not changed until now.
25. What is the main idea of this passage?
A. The phrase "coming out" is used in gay community.
B. The phrase "coming out" means revealing of homosexuality.
C. The meaning of the phrase "coming out" has not changed.
D. The development of the use of "coming out".
请阅读Passage 2。完成第26～30小题。
Passage 2
In the 1962 movie Lawrence of Arabia, one scene shows an American newspaper reporter
eagerly snapping photos of men looting a sabotaged train. One of the looters, Chief Auda abu Tayi of the I-Ioweitat clan, suddenly notices the camera and snatches it."Am I in this?" he asks, before smashing it open. To the dismayed reporter, Lawrence explains,"He thinks these things will steal his virtue. He thinks you're a kind of thief."
As soon as colonizers and explorers began taking cameras into distant lands, stories began circulating about how indigenous peoples saw them as tools for black magic. The "ignorant natives" may have had a point. When photography first became available, scientists welcomed it as a more objective way of recording faraway societies than early travelers' exaggerated accounts. But in some ways, anthropological photographs reveal more about the cu|ture that holds the camera than the one that stares back. Up into the 1950s and 1960s, many ethnographers sought"pure" pictures of"primitive" cultures, routinely deleting modern accoutrements such as clocks and Western dress.
They paid men and women to re-enact rituals or to pose as members of war or hunting parties, often with little regard for veracity. Edward Curtis, the legendary photographer of North American Indians, for example, got one Makah man to pose as a whaler with a spear in 1915--even though the Makah had not hunted whales in a generation.
These photographs reinforced widely accepted stereotypes that indigenous cultures were isolated, primitive, and unchanging. For instance, National Geographic magazine's photographs have taught millions of Americans about other cultures. As Catherine Lutz and Jane Collins point out in their 1993 book Reading National Geographic, the magazine since its founding in 1888 has kept a tradition of presenting beautiful photos that don't challenge white, middle-class American conventions. While dark-skinned women can be shown without tops, for example, white women's breasts are taboo. Photos that could unsettle or disturb, such as areas of the world torn asunder by war or famine, are discarded in favor of those that reassure, to conform with the society's stated pledge to present only"kindly" visions of foreign societies. The result, Lutz and Collins say, is the depiction of "an idealized and exotic world relatively free of pain or class conflict."
Lutz actually likes National Geographic a lot. She read the magazine as a child, and its lush imagery influenced her eventual choice of anthropology as a career. She just thinks that as people look at the photographs of other cultures, they should be alert to the choice of composition and images.
26. The main idea of the passage is__________.
A. photographs taken by Western explorers reflect more Westerners'perception of the indigenous cultures and the Western values
B. there is a complicated relationship between the Western explorers and the primitive peoples
C. popular magazines such as National Geographic should show pictures of the exotic and idealized worlds to maintain high sales
D. anthropologists ask the natives to pose for their pictures, compromising the truthfulness of their pietures
27. We can infer from the passage that early travelers to the native lands often__________.
A. took pictures with the natives
B. gave exaggerated accounts of the native lands
C. ask for pictures from the natives
D. gave the natives clocks and Western dresses
28. The author mentions the movie Lawrence of Arabia to__________.
A. show how people in the indigenous societies are portrayed by Westerners
B. illustrate how people from primitive societies see cameras as tools of black magic that steal their virtues
C. show how anthropologists portray untruthful pictures of native people
D. show the cruel and barbarian side of the native people
29."But in some ways, anthropological photographs reveal more about the culture that holds the camera than the one that stares back." In this sentence, "the one that stares back" refers to__________.
A. the indigenous culture
B. the Western culture
C. the academic culture
D. the news business culture
30. With which of the following statements would Catherine Lutz most probably agree?
A. Reporters from the Western societies should routinely delete modern elements in pictures taken of the indigenous societies.
B. The primitive cultures are inferior to the more advanced Western culture.
C. The western media are not presenting a realistic picture of the faraway societies.
D. People in the Western news business should try not to challenge the well-established white middle-class values.
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